Names and titles provide examples of what is possible and demonstrations of how to obtain it
Some seek names and titles from God to inflate their ego or improve how others treat them. Authentic names and titles from God always come with an increased sense of one’s nothingness,1 and are more likely to result in others hating you2 rather than loving you.3 God’s names and titles aren’t a pathway to greater honor than you deserve. While worldly appellations are often given for reasons other than merit,4 those given by God are only ever given in truth and justice. God will never describe you as something you aren’t, suggest you could be something you can’t become, or promise you something you can’t obtain.
God’s names and titles aren’t a way to extract more from others. Those in the world seek names and titles to increase the honor and privileges they receive from other people, but those in the kingdom of God receive names and titles in relation to increases in how much they provide to others. Christians tend to pursue their faith as a way to increase what they receive from God, even though Jesus said that the way to do this was to increase what you give to others.5
Because they are rooted in present or potential reality, God-given appellations distinguish one person from another. They enumerate the differences between people who might otherwise be indistinguishable. In the world today, pointing out the differences between individuals is seen as exceedingly rude, if not a gross moral violation. However, intentional improvement is impossible without first identifying the
difference between how things are and how you would like them to be, and identifying the differences between two individuals is necessary in order for one to intentionally change to be more like the other. Names and titles describing past achievements call others to consider possibilities beyond their present achievements and to rise up to obtain the same.
The glory of God can never be received outside of actually becoming more like him, so every honor given by God reveals some additional aspect about him, both to the recipient and those who interact with him or her. Those who have lived up to the designations given by God provide an example of the character qualities and decisions needed for anyone else to do the same. Anyone fulfilling the role described by any name or title becomes worthy of it because God is impartial in how he treats us.1444 You seek and receive the God-given appellations possessed by others by seeking and living their character qualities and living your life the way they have.1445
Footnotes
- 1. And it came to pass that it was for the space of many hours before Moses did again receive his natural strength like unto man; and he said unto himself: Now, for this cause I know that man is nothing, which thing I never had supposed. (Moses 1:10) ↩
- 2. For example, when Nephi was proclaimed a ruler by God, his brothers accused him of usurping power and sought to kill him: “Now, he says that the Lord has talked with him, and also that angels have ministered unto him. But behold, we know that he lies unto us; and he tells us these things, and he worketh many things by his cunning arts, that he may deceive our eyes, thinking, perhaps, that he may lead us away into some strange wilderness; and after he has led us away, he has thought to make himself a king and a ruler over us, that he may do with us according to his will and pleasure. And after this manner did my brother Laman stir up their hearts to anger.” (1 Nephi 16:38) ↩
- 3. And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. (Matthew 10:22) ↩
- 4. That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness. (D&C 121:36) ↩
- 5. But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Matthew 20:26-28) ↩