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You do not know what God is really like

Footnotes

You can know what God is like

Some Christians believe that God can’t be known. Like Job’s friend Elihu, they believe that God’s greatness requires him to be unknowable,1 not realizing that his ability and desire to make himself known to such lowly creatures as ourselves2 ranks chief among what makes him the greatest of all.

God can be known. Coming to know him is a process. The Lord defined eternal life as knowing God,3 not just showing that it is possible to know him, but showing that the very process of coming to know him is eternal life. As you learn more about him and live everything you know, you will increasingly know him and increasingly obtain eternal life.4

What does it mean to know God?

Many Christians would be offended by the suggestion that they don’t know God very well, if at all. Their offense is only possible if they use a completely different definition of what it means to “know” God than they do when referring to others. The differences between knowing God and knowing others consists only of how much there is to know—not the process of coming to know it. God is more complex and more intelligent than anyone.5 There is so much more to know about God than any human.6

Knowing God consists of much more than knowing some things about him. Knowing of God or just knowing about him is not the same as knowing God. You would never say you knew a fellow human if you knew as little about him or her as most Christians actually know about God. To know God requires more than what knowing another person does, not less.

Knowing that God exists isn’t the same as knowing God. You could never say that you know another person simply because you know they exist; why would your criteria for knowing God—who is deeper than any person—consist of anything less? You can know very little about God and still believe in him.

Seeing God is not the same as knowing him. After his resurrection, Jesus appeared to two of his disciples along the road to Emmaus as an unrecognized man, walking and talking about the events of his ministry and the scriptures that pertained to it.7 If you can see him and yet not recognize him, you can obviously see him without knowing him. To know God, you must learn more about him. You can learn more about God without seeing him, and you can see him without learning more about him.

To know someone is to know their character: what they do, why they do it, and how they feel in doing so. When you know someone’s character, you can accurately predict how they will think, act, and feel in different situations. Knowing God is a question of knowing how he thinks, feels, and acts.8 The more accurately you can anticipate how God would think, feel, or act, and the more situations across which you can accurately do so, the better you know him.

God’s character is the most complicated thing there is

Knowing someone’s character is more difficult the more sophisticated they are. The more sophisticated a person is, the more variations and layers will exist in what they do, why they do it, and how they feel across varying situations. The more sophisticated a person’s character, the more partial your understanding of their character will be, and the more your understanding can increase in breadth and accuracy as you observe and analyze them in different situations over time. The more knowledge they have, the more nuanced their beliefs, the more complex their desires, and the purer their motives, the more there is to learn and the more opportunities there are to make mistakes in predicting their experience in a specific situation.

God’s depth far exceeds the depth of the deepest person.9 A superficial understanding of God’s character is insufficient to know his character well enough to even begin to replicate it in any recognizable way. The Psalms contain as much information about the character of God as any other book of scripture, and yet the Psalmist wrote:

5 O Lord, how great are thy works! and thy thoughts are very deep.
6 A brutish man knoweth not; neither doth a fool understand this. (Psalm 92)

Common Christianity criminally oversimplifies God to great detriment. An illustrative example of this is the question, “what would Jesus do?” Some Christians don’t seem to mind that they can’t answer this question for the vast majority of the situations they face in life. Others answer it in nearly every case with something like “be nice,” ignoring how often Jesus was far from nice in the gospel accounts or how much worse those situations would have been if he had been. Few stop to consider that an answer to this question in any degree of accuracy requires far more knowledge of God’s character than they possess. One reason why so few bother to exert any significant effort in knowing Jesus is that they think there isn’t much to know. To presume that knowing the Lord is quick or easy requires contradicting every verse of scripture and every ounce of common sense. And yet, Christians and atheists alike tend to believe exactly that.

The character of God takes serious time and effort to discover. Consider what you would need to know in order to fully know God’s character.10 You would need to know what he does, why he does it, and how he does it. Because everything he does is for the benefit of the world,11 you would need to know everything necessary to calculate the best possible circumstances across all time, all situations, and all people. There is certainly more to God’s character than can be learned in a lifetime.

To know the Lord is not only difficult—it is the most difficult thing you can do. It is also the most valuable thing you can do. It both requires the highest cost (everything you have) and provides the greatest benefit (everything God has, notably including the greatest joy that anyone can have).

The difficulty of learning more about God is shown by the magnitude of his efforts to reveal himself to us

The Lord is constantly attempting to reveal more of himself to us. He uses broad means, including: attempts to speak to us in our minds and hearts, the testimonies of angels and men who know him better than we do, our surroundings, and our life situations. All of creation is an attempt to convey this revelation. He even came to earth to live a mortal life in order to demonstrate to us how he is.12 Were it easy to know him, none of these interventions would be required, let alone all of them. In spite of all of these great efforts, there are still only very few who know him very much at all.

God created every able-minded person with the ability to make moral judgments, whether they believe in or have been taught about him or not. Your conscience provides a mechanism for learning more about how God is and how he would act in your place. That mechanism is guilt, which is a signal that you have done less than your best and different than God would have in your place. The way to minimize the guilt that you feel is to always do the very best that you can. As you consistently do your best, you will increase in the strength and accuracy of your assessment of what is best, learning more about how God would live in your place, and gaining greater reasons to live the same way.

Since the fall of Adam, God has sent angels and inspired men to “minister unto the children of men, to make manifest” the character of Christ; that all good things come from and lead to him.13 God carefully arranges to send specific people14 to the earth at specific times to demonstrate aspects of his character to his children throughout time15 and across geography.16

The difficulty and complexity of communicating to us the content of God’s character is evidenced by the complexity of creation. This creation is intricately designed to provide uncountable witnesses of who, how, and what God is.17 God created everything we know of in order to provide a place where we would have the opportunity to learn more about him,18 implement what we learn into our own lives,19 and do what we can to help others to do the same.20

The difficulty and value of communicating to us the content of God’s character is attested to by the high price that Jesus paid in order to demonstrate it. Jesus came to earth as a mortal man in order to make the Father known to us.21 It is in and through Jesus that we come to know and become like the Father.22 Consider how much Jesus suffered in leaving the glory of the Father’s presence to come here,23 enduring bitter contradiction against his character for three decades, experiencing stiff persecution against his ministry for another three years, and receiving death at the hands of those he came to save.

Your present understanding of God is incomplete and, at least in some ways, incorrect

The historical examples of those who knew God best suggest that getting to know God’s character is no easy thing. Throughout history, even those who knew God best found themselves surprised in their continued interactions with him. For example, even after spending three years with Jesus nearly every day, his disciples were constantly shocked by what he said and did. Given that those who spent so much time with God still found themselves surprised by him, your operating assumption ought to be that your idea of God is incomplete and, at least in some ways, incorrect.24

Each person’s view of Jesus’ character is determined by their heed of what they believe about him and their diligence in learning more.25 You may have an idea of what God is like, but that doesn’t meant that it is correct or complete. Like everyone else, your knowledge of God is limited in breadth, depth, accuracy, and application. As long as you lack complete knowledge of God, you stand to be surprised frequently and significantly by his thoughts, feelings, and actions, including his directions to you.

Your present perspective of Jesus’ character is not what he is really like. Your ability to perceive and replicate the character of Jesus is akin to a child’s ability to replicate a great master’s painting. Fine details are blurrily summarized, a broad color palette is mapped to a much smaller set, and many aspects are omitted completely. A child cannot reproduce a fine painting, and fallen man cannot instantly come to understand nor replicate the character of Christ.

Your understanding of God’s character at any moment is like looking down at a dark city from an airplane at night. Some areas are well lit, some are partially lit, and some are totally dark. You can’t see everything, so you have to make educated guesses about what you can’t see (the totally dark and partially dark places) based on what you can see. Your sincere idea of how and what he is will change with every step you take towards him. Though your perception of Jesus may change significantly with each step, you will see over time that it is becoming more accurate as you close the distance towards him. As you learn more about the Lord, you will marvel at his ability to guide you toward him given the abundance of your limitations and the magnitude of his perfection.26

Knowing the scriptures isn’t the same as knowing God

The scriptures are meant to teach us about the character of Christ, but few study them enough to learn very much about him at all. It’s not difficult to find a professed Christian whose confidence in how they imagine Jesus to be far exceeds their familiarity with the scriptures that describe him. Most Christians nonchalantly claim that they know Jesus, when few are even familiar with the scriptures that describe him. A superficial study of the scriptures may be sufficient to yield a list of God’s attributes—such as love, mercy, and justice—but not enough to surpass the superficial ideas of the meaning of these words, let alone their application to daily life.

It is nothing short of astounding that modern people believe you can know all there is to know about Jesus through vague familiarity with a few verses of scripture. Many of these same people have no problem spending at least four years and ever-increasing sums of money to study at college. No one should think that they know much about the author of all truth and the creator of everything known while their effort to study him dwarfs in comparison to the time required to gain a functional understanding of anything within his creation.

The best way to prove how little the average Christian knows the scriptures is to mark their surprise as you cite stories from the New Testament that illustrate a very different Jesus than they believe in. You may be surprised to hear that Jesus:

  • Responded to a sincere Canaanite woman asking for help by calling her a dog on account of her ethnicity.27
  • Used the profanity of his time to insult those with whom he disagreed.28
  • Insulted religious leaders.29
  • [Drank] and ate enough to be credibly criticized as a drunk and glutton.30
  • [Denigrated the religious beliefs of a Samaritan woman who] had honored him by calling him a prophet, while proclaiming the superiority of his own.31
  • [Disputed] his friends’ heartfelt proclamations of loyalty.32

The fewer the scriptures upon which you base your understanding of God, the more likely you will be surprised by how he actually is. Anyone surprised by scriptural accounts of what God said, did, commanded to be done, or allowed to happen should diminish their confidence in their understanding of his character and wherever they obtained it. If you don’t even know the aspects of the Lord’s character demonstrated in the scriptures, how can you possibly imagine that you know him?

It is one thing to be overconfident in your expectation of how well you know God given a lack of familiarity with scripture, but there are many who manage to avoid learning how he is in spite of spending a great deal of time in the scriptures. Instead of searching the scriptures for improvements they can make to themselves, they make scripture study an end in itself.33 Rather than searching for differences they can reconcile between them and God, they ignore the differences and memorize the behavioral matches or irrelevant factoids, building up tall barriers of verse-enforced false traditions that make it all the less likely they will receive the truth when confronted with it.34

The scriptures are not meant to be the product—you are. They are an instruction manual for the work, not the work itself. You can’t correctly understand how God is through only studying his word. You must also live it!

Those who study the word of God without living it tend to subconsciously skip over the parts that suggest needed change.35 Christians ought to know, explain, venerate, and emulate Jesus’ behavior on all occasions, not just when it matches their church’s arbitrary standards or their favorite feel-good activity. Instead of ignoring the parts of the scriptures that don’t align with your religion, you ought to ignore the parts of your religion that don’t align with your scriptures.

Even in the rare case that a person knows the scriptures well and applies them honestly, they should not mistake being familiar with that limited account for being familiar with the unlimited being. It is always difficult to convey an accurate model of someone’s character from one person to another in a way that the other person can accurately predict the thoughts, feelings, and actions of the person you are describing across many situations. If true for a normal person, imagine how much more difficult this would be if you were describing the Lord. The apostle John spent three years with the Lord, and yet he lamented how difficult it was to write adequately about him.36 If you were to somehow hear about what transpired during the remainder of the three year ministry of Christ beyond the few weeks covered in the New Testament, or the contents of his thirty years of life prior to that, how confident can you be that you would not be surprised in what you learned?

God’s history as a test of how well you know his character

If you know someone’s character, you can accurately explain what they did in the past and why. A powerful test to assess the breadth of your knowledge of God’s character is to consider how well you can explain what God did in the scriptures. The first and most obvious question is: how familiar are you with the stories themselves? If you are not familiar with what he did in the past, it is unlikely you have any idea what he will do in the future.

For each story, ask whether you can explain what he said or did. Why didn’t he say or do anything else? Can you explain the differences between occasions when he was proactive, when he waited to respond to someone else, or when he remained silent or aloof ? Can you explain why he healed people when he did and how he did? Can you explain why and when he didn’t heal people? Can you explain why he sometimes received violence, sometimes resisted it, and other times inflicted it? Can you explain why he sometimes endured persecution and sometimes fled from it? Can you explain his behavior in the Old Testament, and seamlessly link it to the consistent character of what he demonstrated in the New? If your model of God’s character can’t explain why destroying whole cities and nations is the epitome of righteousness, your model is significantly limited.

Any of God’s recorded behavior that conflicts with your present understanding of him provides you with opportunities to get to know him better. If you can’t explain why Jesus did things in the past, how can you hope to predict what he will do in the future?

God’s future as a test of how well you know God’s character

If you know someone’s character, you can accurately predict what they will do in the future and why. The easiest way to predict what God will do in the future is by getting to know what he did in the past and applying those examples to similar present and future situations. If you observe what someone does in a particular situation, you can reasonably assume that they will do the same thing under the same circumstances at another time. There is no one for whom this is more true than God.37

What about situations where you have not yet seen what they will do? If you understand someone’s character, you can not only accurately predict how they will act in previously observed situations, but also how they will act in any situation. This is because you not only know what they do, but you also know why they do it. If you know why he does what he does, you can more accurately predict more of what he will do across a broader range of situations.

If you know God’s character, you will be able to precisely predict what he will do and not do in the future. If you can’t perfectly predict the future, you must admit that there is still more for you to know about God.

Someone who knew God’s character could clearly and accurately unfold the cryptic descriptions of the End Times from scripture. After all, it should be easier to fill in the blanks on extensive predictions than it is to generate them from nothing.

If you know God’s character, your ability to predict his actions will not apply uniquely to the End Times, but also to the present time. If you know God’s character, you should be able to accurately predict his will in the small-scale situations of daily life as well as in the big picture over time.

Answers to requests as a test of how well you know God’s character

God’s responses to your request provide a proxy to measure how well you know him. The less often God grants your requests, the more evidence you have of distance between how you believe God is and how he actually is. The more you learn about God and the more you restrict your requests to what best advances his purposes, the more often he will grant your requests.38 The Lord promised that:

...whatsoever ye shall ask the Father in my name, which is right, believing that ye shall receive, behold it shall be given unto you. (3 Nephi 18:20)

The more unanswered questions you have for God, the more evidence you have of distance between how you believe God is and how he actually is.

The Lord’s responses to our questions are subject to what we are willing to receive. The more you know and live God’s character, the more directly and immediately he can answer the questions you ask him. The more you know him, the more building blocks you have from which he can construct the answer to your questions. The less about him you know, the more he will have to lay out to you in order to answer your questions, and the more likely limits in your cognitive abilities, diligence, or trust in him are to form a barrier between you and the answer to your question.

God’s knowledge as a test of how well you know God’s character

Do you know what God knows? God knows all things.39 Do you?40 He knows how everything came to be,41 and how everything comes to an end.42 He knows the relationship between all things and how everything affects everything else. He knows the true worth of all things. He knows all possible actions, their long-term cost, and their long-term benefit.

Most will readily admit that their knowledge is far less than God’s knowledge, but few realize that this means that they also do not know his character. God’s knowledge is a fundamental part of his character. How can you know what God would do, why he would do it, or how he would feel in doing so if you don’t know what he knows? If there remains anything that he knows that you do not yet know, then even if you know him somewhat, you do not know him fully. To fully know how he is, you would also have to fully know what he knows.

God’s wisdom as a test of how well you know God’s character

God’s wisdom is inseparable from his character. What God understands informs how he is, and how he is informs what he understands. Can you understand what he understands?43 Can you reason as well as he does?44 To the extent that you can’t think like God would in your place,45 you will be unable to predict what he would do in your place or how he would feel in your situation. To the extent that your ability to reason falls short of God’s, you will see different options for thought, feeling, and action than he does, and you will see them differently than he does.

God’s power as a test of how well you know God’s character

God’s power co-exists with his character; it only exists in those who share his character, and to the extent they do. Can you do what God does? If you find yourself unable to do what you sincerely believe the Lord would in your place, you are either incorrect in what he would do, or too different from him in character to accomplish it. Either way, you should assume that your understanding of what is good is equally different from God’s as your power is from his.

Your level of obedience to God as a test of how well you know his character

As the Lord prepared for his death, he told his disciples that they were not yet ready to join him where he was going.46 They had not yet dedicated themselves fully to following his example. He said: “I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6) They all claimed they would remain faithful to him even unto death.47 And yet, all of them abandoned Jesus in his time of greatest trial.

Like the disciples at the time of his death, it is likely that you still haven’t decided to follow him above all else, even if you think you have. Until you have faced and passed the test of the sacrifice of all things, up to and including your life, how can you be confident that you know his character?

Interactions with God as a test of how well you know God’s character

Your association with God is determined by how much you know about him and whether you fully live all you know about him. A complete understanding of God’s character is not required to abide with him, but complete reconciliation to his character as far as you know it is. You become innocent before God, prepared48 and worthy to dwell in his presence through the sacrifice of Jesus Christ as soon as you begin and continue to live according to everything you know about him. This is what salvation is.49

If you always live in a way that pleases him,50 he will always accompany you. The Lord said: “...If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.” (John 14:23) Has the Lord “made his abode” with you? If not, can you confidently say that you’ve kept his words? Do you even know his words?

God will not abide with those who willfully rebel against him.51 The spirit of God actuates a person’s ability to perceive and evaluate the net benefit of available options. To approach the presence of God requires you to adopt reason as your guidance system,52 always thinking about and doing what leads to the greatest long-term outcomes rather than what feels good in the moment. While God welcomes into his presence those who always do their best,53 those who are dishonest remove themselves from him.54

The love of God as a test of how well you know his character

The love of God is the central quality of his character.55 But what does it mean to love others as God loves you? As with other aspects of his character, people are too quick to reduce God’s love to their present understanding of what it might mean. God’s love is not just difficult to attain—it is difficult to perceive and learn.

How can you know that your understanding of love differs from God’s?

  • Do you keep all of God’s commandments all of the time?56
  • Do you follow God’s example completely, all of the time, as far as you understand him to be?57
  • Do you find it difficult or onerous to keep God’s commandments?58
  • Do you treat the needs of other people as equally important to your own?59
  • Would you die for a family member,60 friend,61 stranger,62 or enemy?63
  • How do you respond to correction? Those who invite you to improve are inviting you to draw nearer to God,64 and your response to them indicates the love you have for God.65

Those who know God love one another as God loves them.66 If you fall short in any of the above-mentioned qualities, you should consider it as evidence that there is more about God’s character that you need to learn and live in order to obtain eternal life.67

Footnotes

  • 1. Behold, God is great, and we know him not, neither can the number of his years be searched out. (Job 36:26)
  • 2. And again I say unto you as I have said before, that as ye have come to the knowledge of the glory of God, or if ye have known of his goodness and have tasted of his love, and have received a remission of your sins, which causeth such exceedingly great joy in your souls, even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long-suffering towards you, unworthy creatures, and humble yourselves even in the depths of humility, calling on the name of the Lord daily, and standing steadfastly in the faith of that which is to come, which was spoken by the mouth of the angel. (Mosiah 4:11)
  • 3. And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3)
  • 4. And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:20)
  • 5. And the Lord said unto me: These two facts do exist, that there are two spirits, one being more intelligent than the other; there shall be another more intelligent than they; I am the Lord thy God, I am more intelligent than they all. (Abraham 3:19)
  • 6. Great is the Lord, and greatly to be praised; and his greatness is unsearchable. (Psalms 145:3)
  • 7. See Luke 24:13-32.
  • 8. For strait is the gate, and narrow the way that leadeth unto the exaltation and continuation of the lives, and few there be that find it, because ye receive me not in the world neither do ye know me. But if ye receive me in the world, then shall ye know me, and shall receive your exaltation; that where I am ye shall be also. This is eternal lives—to know the only wise and true God, and Jesus Christ, whom he hath sent. I am he. Receive ye, therefore, my law. Broad is the gate, and wide the way that leadeth to the deaths; and many there are that go in thereat, because they receive me not, neither do they abide in my law. (D&C 132:22-25)
  • 9. O Lord, how great are thy works! and thy thoughts are very deep. A brutish man knoweth not; neither doth a fool understand this. (Psalm 92:5-6)
  • 10. O how great the holiness of our God! For he knoweth all things, and there is not anything save he knows it. (2 Nephi 9:20)
  • 11. He doeth not anything save it be for the benefit of the world; for he loveth the world, even that he layeth down his own life that he may draw all men unto him. Wherefore, he commandeth none that they shall not partake of his salvation. (2 Nephi 26:24)
  • 12. For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16)
  • 13. For behold, God knowing all things, being from everlasting to everlasting, behold, he sent angels to minister unto the children of men, to make manifest concerning the coming of Christ; and in Christ there should come every good thing. And God also declared unto prophets, by his own mouth, that Christ should come. (Moroni 7:22-23)
  • 14. [Angels] declar[e] the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him. And by so doing, the Lord God prepareth the way that the residue of men may have faith in Christ, that the Holy Ghost may have place in their hearts.... (Moroni 7:31-32)
  • 15. And again, my brethren, I would cite your minds forward to the time when the Lord God gave these commandments unto his children; and I would that ye should remember that the Lord God ordained priests, after his holy order, which was after the order of his Son, to teach these things unto the people. And those priests were ordained after the order of his Son, in a manner that thereby the people might know in what manner to look forward to his Son for redemption. And this is the manner after which they were ordained—being called and prepared from the foundation of the world according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such. (Alma 13:1-3)
  • 16. For behold, the Lord doth grant unto all nations, of their own nation and tongue, to teach his word, yea, in wisdom, all that he seeth fit that they should have; therefore we see that the Lord doth counsel in wisdom, according to that which is just and true. (Alma 29:8)
  • 17. And behold, all things have their likeness, and all things are created and made to bear record of me, both things which are temporal, and things which are spiritual; things which are in the heavens above, and things which are on the earth, and things which are in the earth, and things which are under the earth, both above and beneath: all things bear record of me. (Moses 6:63)
  • 18. And there stood one among them that was like unto God, and he said unto those who were with him: We will go down, for there is space there, and we will take of these materials, and we will make an earth whereon these may dwell; And we will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command them; (Abraham 3:24-25)
  • 19. And we see that death comes upon mankind, yea, the death which has been spoken of by Amulek, which is the temporal death; nevertheless there was a space granted unto man in which he might repent; therefore this life became a probationary state; a time to prepare to meet God; a time to prepare for that endless state which has been spoken of by us, which is after the resurrection of the dead. (Alma 12:24)
  • 20. Wherefore, by the ministering of angels, and by every word which proceeded forth out of the mouth of God, men began to exercise faith in Christ; and thus by faith, they did lay hold upon every good thing; and thus it was until the coming of Christ. (Moroni 7:25)
  • 21. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. (John 17:6)
  • 22. Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)
  • 23. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. (John 17:5)
  • 24. For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isaiah 55:8-9)
  • 25. And now Alma began to expound these things unto him, saying: It is given unto many to know the mysteries of God; nevertheless they are laid under a strict command that they shall not impart only according to the portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him. (Alma 12:9)
  • 26. Through thy precepts I get understanding: therefore I hate every false way. Thy word is a lamp unto my feet, and a light unto my path. (Psalm 119:104-105)
  • 27. For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs. (Mark 7:25-27)
  • 28. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? (Matthew 23:33) And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. (Luke 13:32)
  • 29. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. (Matthew 23:27) Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. (Matthew 21:31)
  • 30. “The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.” (Matthew 11:19) Note that this was a capital crime in Israel: “...he is a glutton, and a drunkard. And all the men of his city shall stone him with stones, that he die...” (Deuteronomy 21:20-21)
  • 31. The woman saith...Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. Jesus saith unto her, Woman...Ye worship ye know not what: we know what we worship: for salvation is of the Jews. (John 4:19-22)
  • 32. Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. (John 16:30-32) Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. (Matthew 26:33-34)
  • 33. Ever learning, and never able to come to the knowledge of the truth. (2 Timothy 3:7)
  • 34. “Doctrine unto fools is as fetters on the feet, and like manacles on the right hand." (Sirach 21:19) For examples, see the Pharisees’ and Scribes’ many scriptural arguments against Jesus.
  • 35. Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? (John 3:9-10) Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. (Matthew 23:15)
  • 36. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. (John 21:25)
  • 37. For I am the Lord, I change not.... (Malachi 3:6)
  • 38. Blessed art thou, Nephi [for thou] hast not sought thine own life, but hast sought my will, and to keep my commandments. And now, because thou hast done this with such unwearyingness, behold, I will bless thee forever; and I will make thee mighty in word and in deed, in faith and in works; yea, even that all things shall be done unto thee according to thy word, for thou shalt not ask that which is contrary to my will. Behold, thou art Nephi, and I am God. Behold, I declare it unto thee in the presence of mine angels, that ye shall have power over this people, and shall smite the earth with famine, and with pestilence, and destruction, according to the wickedness of this people. Behold, I give unto you power, that whatsoever ye shall seal on earth shall be sealed in heaven; and whatsoever ye shall loose on earth shall be loosed in heaven; and thus shall ye have power among this people. And thus, if ye shall say unto this temple it shall be rent in twain, it shall be done. And if ye shall say unto this mountain, Be thou cast down and become smooth, it shall be done. And behold, if ye shall say that God shall smite this people, it shall come to pass. (Helaman 10:4-10)
  • 39. O how great the holiness of our God! For he knoweth all things, and there is not anything save he knows it. (2 Nephi 9:20)
  • 40. Have you not known? Have you not heard? The everlasting God, the Lord, The Creator of the ends of the earth, Neither faints nor is weary. His understanding is unsearchable. (Isaiah 40:28, NKJV)
  • 41. Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. (Job 38:4)
  • 42. And he did expound all things, even from the beginning until the time that he should come in his glory—yea, even all things which should come upon the face of the earth, even until the elements should melt with fervent heat, and the earth should be wrapt together as a scroll, and the heavens and the earth should pass away; (3 Nephi 26:3)
  • 43. ...believe that [God] has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all the things which the Lord can comprehend. (Mosiah 4:9)
  • 44. Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it. (Job 40:2)
  • 45. For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isaiah 55:8-9)
  • 46. Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. (John 13:33)
  • 47. But after I am risen again, I will go before you into Galilee. Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples. (Matthew 26:32-35)
  • 48. Then will ye longer deny the Christ, or can ye behold the Lamb of God? Do ye suppose that ye shall dwell with him under a consciousness of your guilt? Do ye suppose that ye could be happy to dwell with that holy Being, when your souls are racked with a consciousness of guilt that ye have ever abused his laws? Behold, I say unto you that ye would be more miserable to dwell with a holy and just God, under a consciousness of your filthiness before him, than ye would to dwell with the damned souls in hell. For behold, when ye shall be brought to see your nakedness before God, and also the glory of God, and the holiness of Jesus Christ, it will kindle a flame of unquenchable fire upon you. (Mormon 9:3-5)
  • 49. And I say unto you again that he cannot save them in their sins; for I cannot deny his word, and he hath said that no unclean thing can inherit the kingdom of heaven; therefore, how can ye be saved, except ye inherit the kingdom of heaven? Therefore, ye cannot be saved in your sins. (Alma 11:37)
  • 50. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. (John 8:29)
  • 51. And inasmuch as my people build a house unto me in the name of the Lord, and do not suffer any unclean thing to come into it, that it be not defiled, my glory shall rest upon it; Yea, and my presence shall be there, for I will come into it, and all the pure in heart that shall come into it shall see God. But if it be defiled I will not come into it, and my glory shall not be there; for I will not come into unholy temples. (D&C 97:15-17)
  • 52. For no man has seen God at any time in the flesh, except quickened by the Spirit of God. Neither can any natural man abide the presence of God, neither after the carnal mind. (D&C 67:11-12)
  • 53. For the devious are an abomination to the Lord; But He is intimate with the upright. (Proverbs 3:32, NASB)
  • 54. And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, Having the glory of God...And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life. (Revelation 21:10-11, 27)
  • 55. He that loveth not knoweth not God; for God is love. (1 John 4:8)
  • 56. By this we know that we love the children of God, when we love God, and keep his commandments. (1 John 5:2) But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. (1 John 2:5)
  • 57. And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. (2 John 1:6)
  • 58. For this is the love of God, that we keep his commandments: and his commandments are not grievous. (1 John 5:3)
  • 59. Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. (1 John 3:16) But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? (1 John 3:17)
  • 60. For whosoever shall do the will of God, the same is my brother, and my sister, and mother. (Mark 3:35)
  • 61. Greater love hath no man than this, that a man lay down his life for his friends. (John 15:13)
  • 62. But he, willing to justify himself, said unto Jesus, And who is my neighbour? (Luke 10:29)
  • 63. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; (Matthew 5:44)
  • 64. And now, verily, verily, I say unto thee, put your trust in that Spirit which leadeth to do good— yea, to do justly, to walk humbly, to judge righteously; and this is my Spirit. (D&C 11:12)
  • 65. He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. (Luke 10:16) We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. (1 John 4:6)
  • 66. Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. (1 John 4:7) And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. (1 John 3:23)
  • 67. We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. (1 John 3:14)