Submit in all things
Your degree of submission to God will always be limited to your expectation of what he might ask of you, including the circumstances under which he may ask it. Even when you submit to God with all of your heart, your agreement of service to him will include tacit limitations in your expectation of the scope or difficulty of what God will ask of you.
Almost all professed Christians have various limits in their submission to God. Their surrender to God is based on their assumption that he would never subject them to pain, suffering, or sacrifice beyond limits of their own invention. They are willing to submit to God, but only as long as he only asks what they are already willing to give, and as long as it doesn’t hurt more than they are willing to suffer.
Some people overlook their lack of faith in God by persuading themselves that there are things he would never ask of them. For example, many assume that God will always provide them with food, shelter, and clothing. Like all other things, the necessities of life align with God’s purpose as long as they are not displaced by anything more important. You are not here to earn your daily bread,8 but to glorify God9 by learning and demonstrating what he would think, feel, and do in your place.10 The latter should govern the former.
Contrary to popular belief, God never promises to provide what you will eat, drink, or wear.11 The scriptures are replete with examples of holy men that God commanded to go without food and water,12 to go naked,13 to give their own lives,14 and to experience the violent loss of their loved ones.15 Instead of promising them continuous carnal security, God promises that what he provides the faithful will always be at least as good as what it costs them.16 God can provide opportunities for you to secure sufficient for your needs by the sweat of your brow, provide you with those who can if for some reason you cannot,17 enlist wildlife to help if people are in short supply,18 send angels with food,19 or even rain down bread from heaven. But even if he doesn’t,20 it is wiser to seek his purposes anyway, even if it costs you everything else.21 All possible constraints on what you are willing to sacrifice are too numerous to list, but here is a small sample:
- I will submit to God as long as I have enough food to eat.
- I will submit to God as long as I get enough sleep.
- I will submit to God as long as I have a nice place to live.
- I will submit to God as long as I get to keep my job.
- I will submit to God as long as my family is taken care of.
- I will submit to God as long as I am comfortable.
- I will submit to God as long as I don’t look crazy.
- I will submit to God as long as people like me.
- I will submit to God as long as I am not alone.
The best way to test your submission to God is to think of the thing you would least want to do and ask yourself if you would do it if God asked you. You can’t claim that you prioritize God over all else while you still believe there are things he wouldn’t ask you to do. Not only has Jesus not promised you limits on what he will ask, he has also explicitly told you that following him will cost you everything less than he is.22
Submission to God includes an unconditional agreement with all things he could ask of you, and an admission that all things really means all things. The sacrifice of all things is required to become like the Lord—he who has sacrificed all things for us. Those who are unwilling to sacrifice all things—even their lives23 —for the Lord’s purpose are unworthy of him and the blessings he provides.24 The Lord’s servants seek above all else to make his goodness more apparent to all, whether in life or death.25 Paul counted “all things but loss for the excellency of the knowledge of Christ Jesus my Lord” (Philippians 3:8) because to obtain the faith by which he could enjoy the knowledge of the Lord, he had to suffer the loss of all lesser things. Until you do the same, you cannot confidently assert that you fully trust God, because you lack the currency necessary to quantify it.
God expects you to serve him at all hazards, up to and including your life.26 Always live as you sincerely believe the Lord would in your place, even if it kills you.27 Those who love God more than their lives will be loved by God unto eternal life.28
Adopting God’s purpose as your own is a consummate sacrifice.
God’s purpose requires all of your heart, soul, and mind.687 When you are fully submitted to his purpose, there is nothing remaining in you for anything else.688
Footnotes
- 1. So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. (John 21:15-16) ↩
- 2. This is my commandment, That ye love one another, as I have loved you. (John 15:12) ↩
- 3. Wherefore, I give unto them a commandment, saying thus: Thou shalt love the Lord thy God with all thy heart, with all thy might, mind, and strength; and in the name of Jesus Christ thou shalt serve him. (D&C 59:5) ↩
- 4. Every man seeking the interest of his neighbor, and doing all things with an eye single to the glory of God. (D&C 82:19) By this shall all men know that ye are my disciples, if ye have love one to another. (John 13:35) ↩
- 5. This is my commandment, That ye love one another, as I have loved you. (John 15:12) ↩
- 6. And moreover, I would desire that ye should consider on the blessed and happy state of those that keep the commandments of God. For behold, they are blessed in all things, both temporal and spiritual; and if they hold out faithful to the end they are received into heaven, that thereby they may dwell with God in a state of never-ending happiness. O remember, remember that these things are true; for the Lord God hath spoken it. (Mosiah 2:41) ↩
- 7. As you allow the love of God to fill you and flow out to others, you will experience more and longer lasting joy than is available in any other way. “And the angel said unto me: Behold the Lamb of God, yea, even the Son of the Eternal Father! Knowest thou the meaning of the tree which thy father saw? And I answered him, saying: Yea, it is the love of God, which sheddeth itself abroad in the hearts of the children of men; wherefore, it is the most desirable above all things. And he spake unto me, saying: Yea, and the most joyous to the soul.” (1 Nephi 11:21-23) ↩
- 8. And when he had fasted forty days and forty nights, he was afterward an hungred. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Matthew 4:2-4) ↩
- 9. Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. (1 Corinthians 10:31) ↩
- 10. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Matthew 5:16) ↩
- 11. “Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?” (Matthew 6:25-26) This passage does not say that God will bless his faithful with the same blessings he affords to the fowls, but rather that he cares more about them than he does the birds. The fact that the most beloved Son suffered more than anyone else disproves the idea that the more God loves someone, the less they will suffer. If anything, the opposite is true. While the Lord punctuates this passage in verse 33 with the promise to “add unto” the righteous every needful thing they were deprived of, he obviously does not always do this in life, as many righteous people face terrible deprivation at great costs up to and including their lives. Justice is always eventually paid out, but not always during this life. ↩
- 12. See the example of Elijah, who had to suffer the effects of the famine he exercised the power of God to cause (see 1 Kings 17), or Jeremiah, who suffered hunger and thirst in the siege of Jerusalem that he had prophesied would come. ↩
- 13. And the Lord said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia; (Isaiah 20:3) ↩
- 14. Therefore, be not afraid of your enemies, for I have decreed in my heart, saith the Lord, that I will prove you in all things, whether you will abide in my covenant, even unto death, that you may be found worthy. (D&C 98:14) ↩
- 15. God killed Ezekiel’s wife as a sign to Israel, Job’s children were killed because of his righteousness, and Abraham was commanded to kill Isaac. ↩
- 16. “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life." (Matthew 19:29) “And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.” (Mark 10:29-30) “And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.” (Luke 18:29-30) Note how, in the foregoing scriptures, the Lord does not indicate that those who sacrifice for him will receive back what was lost, but more and better than what was lost. There are very few examples of those who were repaid in the same currency they paid (such as Job), and many more examples of those who were not. ↩
- 17. During his ministry, Jesus was supported by “Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.” (Luke 8:3) ↩
- 18. And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there. (1 Kings 17:4) ↩
- 19. And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. (1 Kings 19:5-7) ↩
- 20. Shadrach, Meshach, and Abednego refused to break God’s commandment by order of king Nebuchadnezzar, even at penalty of death: “If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.” (Daniel 3:17-18) ↩
- 21. Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matthew 16:24-26) ↩
- 22. And there went great multitudes with him: and he turned, and said unto them, If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. (Luke 14:25-26, 33) ↩
- 23. Let no man be afraid to lay down his life for my sake; for whoso layeth down his life for my sake shall find it again. (D&C 103:27) By the same principle, don’t preoccupy yourself with the preservation of your life, what you eat and drink in the body, or how you will clothe it. What truly sustains your life is greater than what you eat and drink, and the garment God has to give you is greater than your body itself. (Matthew 6:25, Author’s Reflection) ↩
- 24. Therefore, be not afraid of your enemies, for I have decreed in my heart, saith the Lord, that I will prove you in all things, whether you will abide in my covenant, even unto death, that you may be found worthy. For if ye will not abide in my covenant ye are not worthy of me. (D&C 98:1415) ↩
- 25. According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. (Philippians 1:20) ↩
- 26. And whoso layeth down his life in my cause, for my name’s sake, shall find it again, even life eternal. Therefore, be not afraid of your enemies, for I have decreed in my heart, saith the Lord, that I will prove you in all things, whether you will abide in my covenant, even unto death, that you may be found worthy. For if ye will not abide in my covenant ye are not worthy of me. (D&C 98:13-15) ↩
- 27. Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. (John 12:24-26) ↩
- 28. Therefore doth my Father love me, because I lay down my life... (John 10:17) ↩