Blog & Videos  
Quotes  
Books
Forum
About
Search
Register
Login

Sin is a problem, even for the religious

Footnotes

Modern Judeo-Christians believe that professing their belief in God will free them from the guilt of doing less than their best. Their belief is equally ineffective in its aim as the atheists’, who believe that professing disbelief in God will free them from the guilt of doing less than their best.

Somewhere between Christ’s resurrection and now, churches replaced righteousness with religiousness. This is not only wrong, it is strictly antithetical to what Jesus taught, did, and is.

You will have a hard time finding a church that believes that you have to stop sinning to be saved. It seems that every Judeo-Christian congregation teaches people to break God’s commandments or, at least, that they can be saved while still doing so.

The purpose of Jesus’ sacrifice was not to provide mankind with a way to avoid the justice of God. Rather, he came to provide a way that God's justice could result in their blessing, through their choice to faithfully learn and live his instructions:

And for this cause have I been lifted up; therefore, according to the power of the Father I will draw all men unto me, that they may be judged according to their works. (3 Nephi 27:15)1

Jesus' ministry, sacrifice, and resurrection wasn’t to excuse you for present and continued sin, but to give you a way of being forgiven of past sin and a sufficient reason to discontinue future sin.

If you believe in Jesus, you will act, think, and desire as he did and does. If you do not act, think, and desire as he did and does, you do not believe in him.

5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (1 John 1)

Church goers will be surprised to learn that God doesn’t care how much time they spend at church, but rather how completely and consistently they do his will in their lives.

Though couched in the worship forms of his time, a poignant description of what the Lord thinks of the religious rites of people who do not actually obey him is provided by Isaiah:

11 For what purpose are your abundant sacrifices to me? says Jehovah. I have had my fill of offerings of rams and fat of fatted beasts; the blood of bulls and sheep and he-goats I do not want.
12 When you come to see me, who requires you to trample my courts so?
13 Bring no more worthless offerings; they are as a loathsome incense to me. As for convening meetings at the New Month and on the Sabbath, wickedness with the solemn gathering I cannot approve.
14 Your monthly and regular meetings my soul detests. They have become a burden on me; I am weary of putting up with them.
15 When you spread forth your hands, I will conceal my eyes from you; though you pray at length, I will not hear—your hands are filled with blood.
16 Wash yourselves clean: remove your wicked deeds from before my eyes; cease to do evil.
17 Learn to do good: demand justice, stand up for the oppressed; plead the cause of the fatherless, appeal on behalf of the widow.
(Isaiah 1, Gileadi Translation)
3 But whoever slaughters an ox is as one who kills a man, and whoever sacrifices a lamb, as one who breaks a dog’s neck; whoever presents a grain offering is as one who offers swine’s blood, and whoever burns incense, as one who venerates idols. Just as they have preferred to go their own ways, their souls delighting in their abominations,
4 ...They did what was evil in my eyes; they chose to do what was not my will. (Isaiah 66, Gileadi Translation)

God desires for you to worship him “in spirit and in truth.” (John 4:24) You can’t worship God in truth without actually doing what he says. During his mortal ministry, the Lord asked:

And why call ye me, Lord, Lord, and do not the things which I say? (Luke 6:46)

Paul explained:

13 For not the hearers of the law are just before God, but the doers of the law shall be justified.
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another; (Romans 2)

God wants obedience to him, and no amount of religious rites or ritual can substitute.

“What are your multiplied sacrifices to Me [without your repentance]?” Says the Lord. “I have had enough of [your] burnt offerings of rams And the fat of well‐fed cattle [without your obedience]; And I take no pleasure in the blood of bulls or lambs or goats [offered without repentance]. (Isaiah 1:11, AMP)

God wants you to act, think, and desire as he does. He can teach you how to do this, but not if your life is already filled with church activities and your mind is already filled with the idea that professing belief in him somehow gives you the right to continue to disobey him.

Footnotes

  • 1. God’s word is precious, no matter where it is found. A simple example of this principle is illustrated by the fact that Christians of all sects accept the Bible as the word of God, even if they do not subscribe to the tenets of the Catholic Church, which is solely responsible for its compilation and survival.
    Along with verses from the Bible, this book cites from other sources which are not universally accepted as scripture by all Christians. Because a full discussion of the provenance of each source is beyond the scope of this book, the reader is invited to consider each extra-Biblical passage on its own merit. Even if you read these verses with the same skepticism as a non-believer would a Bible passage—without any automatic credibility due from previous beliefs about its provenance—I believe you will find the ideas described quite well-founded.
    The Book of Mormon is a record of several peoples led from the Old World to the Americas in ancient times. The book records God’s dealings with them from 2200 BC to 421 AD, at which time their record was buried by the commandment of God in order to protect it from an allencompassing civil war destroying their society. In 1827, God directed a man named Joseph Smith to the record and inspired him to translate it into English. Though the Book of Mormon is considered scripture by the Church of Jesus Christ of Latter-day Saints, those who find value in it are no more compelled to subscribe to that church than those who believe in the Bible are compelled to be Catholic.
    The Doctrine and Covenants is a record of the dealings of God with the church founded by Joseph Smith. While much of the book consists of text of questionable value to those in different times and circumstances than its contemporaries, the book contains many valuable expositions of gospel principles in unrivaled clarity and content.
    The Book of Moses is an account by Moses reproduced through revelation to Joseph Smith. It is hoped that the many who read this book who do not already believe these sources as inspired might, through reading the citations here, gain additional ideas about how they can more fully live their lives according to how God would in their place.
    ↩